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March 7, 2010
The Rev. Dr. Dennis E. Morey, Pastor
Scripture:
Luke 13:1-9
People like them, People like us: Who gets the ax?
There is
some kind of rivalry that says, “We are better than…” or “They deserved
what they got.” We divide ourselves into “people like them”
and “people like us.” Most of the time “people like us” are
better than “people like them.”
The Scripture for today is centered on that kind of thinking.
No one is certain as to the reason Pilate’s soldiers went in and killed
Jewish men in the Temple as they were making sacrifices to God.
These men were, like Jesus, from the northern part of the country,
Galilee.
The theology of that day taught that, every time something bad
happened, God was angry. What happened this time? These
were our people. Shouldn’t good people like us Galileans be
protected?
Jesus replied, “Do you think that they were more deserving of death
than other Galileans?” Jesus saw into the future and said,
“Repent of your sins, or you too will die as they did.”
Jesus then referred to something that happened in the capital city,
Jerusalem. The wall of a tower fell on some men there. Did
they deserve to be crushed by the falling stone more than others who
lived in that city? Wouldn’t you think that those who dwelled in
the Holy City of God had God’s best protection? Jesus said,
“Repent of your sins, or you too will die as they did.”
Isn’t God on our side? We are the good guys! Why would
these kinds of bad things happen to us? We can see why bad things
happened to those people. They deserve it. Right? But
not us!
Jesus said, “Do you think they were worse sinners than you?
Understand this: If you do not turn from your sins, you will
die. It doesn’t matter how you die, the fact is you will
die. To die in your sin would be the worst tragedy.”
Jesus told a parable that said God is looking for the fruits of
repentance. The fruit of repentance is obedience. Once
there was a farmer who planted a beautiful garden, and a fine fig tree
as the centerpiece. Every year he went to the garden at just the
right time, but the fig tree didn’t bear any fruit.
One year he said to his hired hand, “Every year I come here looking for
fruit and I find none. Cut down this tree. I am done with
it. It has had its chance and it has never produced fruit.
It is just taking up space and draining nutrients from other plants
that could produce fruit.”
The hired hand said, “Please sir, it shows such promise; it has such
healthy leaves. Let’s wait another year. I will dig a
trench around it and work some fertilizer into the soil. I will
make sure it gets water and extra care. Let’s give it this one
last chance. If it bears fruit next year, all the extra work will
have been worth it. If it does not bear fruit next year, then I
will cut it down and drag it out of the garden.”
Jesus was saying that God has planted a garden, the land of
Israel. God has brought his people to that geographical spot to
bloom and produce fruit. God has planted a fig tree, Jerusalem,
as the centerpiece. But Jerusalem has never produced
repentance.
The people had always thought themselves deserving of the privilege of
being the apple of God’s eye, deserving God’s protection and
preferential treatment. The Jews should have been impressed with
God’s call on their lives. They were privileged to live in the
City where the Temple invited everyone to worship the awesome Lord God,
creator of everything and merciful to all.
They should have felt humbled that God had such faith in them. God’s
mercy should have constantly reminded them of their need to turn from
their sin, seek God’s forgiveness, and live in such obedience to God
that others were attracted to God.
That just didn’t happen. Through the centuries, God had sent
prophets, priests, and kings to call the people away from their sins,
but nothing seemed to work.
John the Baptizer preached in the desert to those who came out to hear
him preach:
“You snakes!” he said to them. “Who told you that you could
escape from the punishment God is about to send? Do those things
that will show that you have turned from your sins. And don’t
start saying among yourselves that Abraham is your ancestor. I
tell you that God can take these rocks and make descendants for
Abraham! The ax is ready to cut down the tree at the roots; every
tree that does not bear good fruit will be cut down and thrown it the
fire.” (Luke 3:7-9, Good News Bible)
John had a bigger view of God than the entitled in their self-centered,
established religion. John knew that God chose the Jews and that,
if they refused to respond to God’s voice, God would choose another
people who would choose to listen.
Jesus echoes John’s sermon, saying God is patient while Jesus is on
earth. Jesus is there to dig around the fig tree, Jerusalem, and
nurture it so the people can have every opportunity to repent of their
sins and produce lives of obedience.
If that doesn’t work, then it will be cut down and carried out of the
garden and burned.
Of course we know the whole story. Jerusalem refused to repent,
and the ax followed. The ax John’s prophecy spoke about would
come in the form of Rome’s army. About forty years later,
Jerusalem was cut down and burned to the ground.
The early church reading this scripture we read today saw this
prediction as a prophecy of what would happen to Jerusalem and what did
happen to Jerusalem as a result of their refusal to repent.
The lesson for the early church, the lesson for us, is this: God
is patient, giving people every opportunity to repent. When they
do what God has told them not to do, they bring about their own
ruin. The day comes when God’s patience wears out and, because of
their disobedience, people bring down God’s judgment on themselves.
When Jesus spoke, those in authority thought he was talking
nonsense. How could the world exist without Jerusalem? They
were the center of God-worship. They had the beautiful
Temple.
They had the promise given to their ancestor, Abraham, that they would
be a great nation. They had nothing to worry about. They
couldn’t miss.
It was exactly that line of thinking that brought the warning from John
the baptizer, “Don’t think because you claim Abraham as your ancestor
that you are going to escape? God can raise up a whole new nation
from these rocks around us.”
In the scripture we read today, Jesus warned them of what would happen
if they failed to repent. Does this lesson apply to us? Do
you see any parallels in our attitude in this wonderful land we call
our country, The United States of America?
In many ways, we feel that we are very important to the whole
world. We are a blessing; therefore, we are entitled to God’s
love and protection. In fact, God needs the United States to help
hold the world together.
Whenever there is a disaster anywhere—an earthquake, a tsunami,
hurricane, tornado, or flood—the United States’ Christian organizations
are the first to respond. The world benefits from our generosity.
We understand that the world economies are tied to ours. When our
economy does poorly, other nations suffer as well.
We understand that other nations look to us to provide education.
When their best and brightest students want to study the latest
discoveries, they come to this country. To have a degree from a
college or university in the United States is considered having the
best education.
We are the epitome of hope for the oppressed. Many citizens from
other parts of the world believe that if they can just make it to
America they can get a job and work hard, do well, and be a success.
These are the days of great trial. We continually hear about
famine, people living in ignorance and oppression, one earthquake after
another, and wars go on and on and on.
We can’t envision a world without the United States of America.
What would the world do without us? God is smart to keep blessing
us.
John the Baptizer would tell us, “Be careful. Remember God can
raise up a great nation from a pile of rocks.”
The fact is, God is about doing God’s business. Those who wish to
join God must first understand the importance of their call, and their
need to repent of their self-declared importance.
No one could envision a more beautiful and prosperous land than that
ruled by King Ahab. By God’s power, and against all odds, Elijah
stood bravely and declared the word of the Lord in the face of big
government and eventually turned the nation around.
Egypt was so powerful and beautiful; the world around it was a
wonderful place, with its cities, palaces, and gardens. When the
Pharaoh made plans, everyone worked toward his goals. By God’s
power, Moses gathered up the Hebrew slaves and walked out of Egypt.
Ezekiel was taken as an exile to Babylon, modern Iraq, when he was
eight years old. He was of the priestly line and should have
taken his position in the Temple when he was 30 years old.
Instead he became God’s prophet to the exiles. Even though
politically it was hopeless, he believed God’s power. In a vision
Ezekiel saw that God could take a field of dry bones and make a great
army.
David, a shepherd boy, rose to become Israel’s greatest and most loved
King, the one of whom God said, “ ‘I have found David, son of Jesse, to
be a man after my heart, who will carry out all my wishes.’ ” (Acts
13:22, NRSV)
A few Sundays ago our Chancel Choir sang, and then on another Sunday
our Praise Band led us in singing that song about “These are the days
of Elijah.” Now I want us to listen again to those words, read
them, and sing along with this video.
Friends,
these are days of great trial, famine, darkness, and sword. Yet
still God is patient with us. These are the days when the fig
tree is us. We are being nurtured and cultivated.
We are called to produce the fruit of obedience, surrendering our
priorities, emptying ourselves so the power of God’s love can equip us
to do God’s business.
There are many people hurting in our world today—not just those who
have experienced earthquakes, famine, and flood, but those who live
next door to us and those working with us and going to school with us
every day.
Their families, their marriages, their jobs all hang in the
balance. At any moment the least thing can tip the scales toward
disaster. They are looking for someone, anyone, to offer them
some kind of hope.
We are being watched by our family and friends. Someone each of
us knows is searching for the Lord God.
We have to cease looking at the world around us, divided into two
groups, “people like them; they deserve the trouble” and “people like
us; we deserve God’s best,” and realize we have a job to do. God
has put us here for a reason: to bear fruit for the Kingdom of
God.
Bearing fruit begins with our repenting of our sin and producing a life
of obedience. That means we are getting busy doing God’s
business, sharing God’s love. Nothing else feeds us and gives
life meaning.
Do we understand that Christ believes in us? He is giving us
every advantage. He is digging around the tree and giving us this
opportunity to repent of our self-centered, entitled attitude and obey
God’s voice as we grow in our faithfulness producing the fruits of
obedience.
No one can sit in judgment of your life. No one knows you like
you do. You alone have to be the examiner of your own life, your
own attitude. The Holy Spirit of God lives in us and points out
our sin, our disobedience to God’s standard.
These are the days we are being dug around and nourished, called to
repentance as individuals and as a nation, so that in our obedience we
can produce fruit for the Kingdom of God.
You know God’s standard of obedience. How are you doing?
What part of your life do you need to rethink and leave behind?
What a privilege it is to know the One who was, who is, and who is to
come.
Amen.
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